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By: V Sundaram, IAS, Retd.
January 11, 2007
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What is Globalization?
People around the globe are more connected to each other today than ever
before in the history of mankind. Information and money flow more quickly
than ever. Goods and services produced in one part of the world are
increasingly available in all parts of the world. International travel is
more frequent. International communication is commonplace.
We live in an intensely interdependent world in which all the earth's
peoples with their immense differences of culture and historical
experience are compressed together in instant communication. We face today
a world of almost infinite promise which is also a world of terminal
danger. This phenomenon has been titled "Globalization."
"The Era of Globalization" is fast becoming the preferred term for
describing the current times. Just as the Depression, the Cold War Era,
the Space Age, and the Roaring 20"s are used to describe particular
periods of history; Globalization describes the political, economic, and
cultural atmosphere of today.
While some people think of Globalization as primarily a synonym for global
business, it is much more than that. The same forces that allow businesses
to operate as if national borders did not exist also allow social
activists, labor organizers, journalists, academics, international
terrorists and many others to work on a global stage.
British Imperialism or Western Colonialism did not die after the end of
World War II when the West gave up its colonies in Africa, Asia, Latin
America, West Indies and the East Indies. Gradually it changed itself into
a more subtle form which is proving to be more harmful to all non-Western
cultures both in the short run and the long run. Indian culture which in
effect means Hindu culture, Hindu religion, Hindu society, Hindu
civilization, Hindu way of life are under the lethal threat of the
ruthless forces of Globalization today. What went by the name of
Colonialism in classical history textbooks produced in the days of British
Raj has been replaced today by the synonym of Globalization. The unbridled
expansion of western culture has continued at an accelerated rate along
with the denigration and decline of Hindu culture, civilization, religion,
art, literature and customs. This new Colonialism has taken on several new
faces or rather put on new masks. It cleverly masquerades itself through
labels and slogans like democracy, humanitarian rights, gender equality,
internationalism, free trade and humanitarianism. In the name of
modernization and Globalization it pretends to be uplifting peoples whom
it is really exploiting. This is not very different in either kind or
intent from old Western Colonialism ? British Imperialism in the Indian
context? which vaunted itself as the benign bringer of Civilization and
culture to the uncivilized world. It was given the glorious title of
"WHITE MAN'S BURDEN".
In the Colonial Era in India from 1700-1875, British colonial expansion
worked through military, economic, and religious methods. Military force
was the primary and initial method. This was little more than organized
banditry, stealing the gold, jewels and other treasures of India. Economic
exploitation went hand in hand with the military conquest. Later it
stooped so low in its methods as to get involved even with the drug and
narcotic trades. Later economic exploitation developed into a fine art
resulting in the exercise of total control over the natural resources and
controlling the economy of India for long term gains.
Religion provided the needed rationale for this cruel plunder. All native
Hindus were dismissed as heathens or pagans ? despicable creatures who
don't have to be treated like human beings till they take their fateful
decision to embrace Christianity. According to the missionaries who came
to India to play second fiddle to the British Imperial rulers,
Christianity was the only true religion. Jesus Christ was the only true
God. All other religions like Hinduism, Jainism, Buddhism, Sikhism, and
many other traditional faiths and religions in India had to be eliminated
to save the souls of India and Indians. All facets and all aspects of
Hindu religion and Hindu society were dismissed as idolatry and
superstition, in order to advance the noble Christian pursuit of salvation
for the barbarous heathens of India. Along with Christian religion came
the rest of British or Western culture, thought and customs and the
gradual end of traditional ways of life. Thus our traditional religions
and cultures were gradually subverted or eliminated. The new Indian
converts to Christianity were encouraged not only to give up their
religion but their culture, which often had religious or spiritual
implications as well. A good Indian Christian convert would dress like an
Englishman and emulate English manners in all things. Thus in India the
Hindus converted by the British to Christianity were encouraged to think,
behave and live like Englishmen. This is what I call Macaulayism. This
term derives from Thomas Babington Macaulay (1800 - 1859) who was a Member
of the Governor General's Council in Calcutta in the 1830s. He introduces
the English system of education to produce Brown Sahibs who were to be
English in taste and temperament. This expectation was more than fulfilled
even by 1900 and after our independence thanks to our Anglo-Saxon Prime
Minister Nehru this process has been completed with consummate
ruthlessness.
After the outward display and establishment of the forces of Colonialism,
came an intellectual form that was less overt but more dangerous and
explosively insidious. The British rulers attempted to colonize our minds
by eliminating all our traditional schools and education systems through a
progressive system of Western education. This they did in a country like
India where Christianity failed to gain many converts. This gave British
Colonialism in India the aura of a civilizing influence. Educated Indians
having higher education in the colleges opened by the alien rulers in the
latter half of the 19th century were made to believe that it was not
colonial exploitation that the Englishmen were bringing to India but
progressive Western values? training our people in science, art and
technology and teaching them better and more equitable forms of
government. Native Indian people were helped to learn the skills of veneer
of English civilization by becoming modern and rational.
Though all forms of Colonial Empire in the geographical sense came to an
end after the II World War, yet the same forms of colonial exploitation
continue even today in all parts of Asia, Africa and Latin America under
the banner of that all-embracing umbrella called Globalization. Western
Civilization in spite of its tall claims to support diversity is only
promoting a worldwide monoculture? the same basic values, institutions and
points of view for everyone? which it calls "Globalization." The brutal
and stark truth is that western culture, with its declared pursuit of
markets and commodities eliminates all true culture, which is based on
quality and not quantity. It creates a culture of filthy lucre and lust
for money all the way that submerges any true culture of refinement or
spirituality? a dismal culture in which everything can be bought and sold,
possessed or capitalized on. All our capitalists and businessmen in India
today are gloating and bloating about the ever rising tide of consumerism
and consumer culture brought about by the ruthless march of Globalization.
This in my view constitutes the greatest assault on Hindu culture and
Hindu society by the draconian dragon of gargantuan Globalization.
Macaulayism of British India has become in letter and spirit the
Globalization of today. Pound Sterling has been replaced by the US Dollar.
To the people of India in general and educated Indians in particular,
Globalization seems to be rather mild and well meaning, more like an
imperceptible breeze, which blows in silently, fills up the psychological
atmosphere, creates a mental mood, inspires an intellectual attitude and
finally settles down as a cultural climate ? pervasive, protein and
ubiquitous. It is not out to use a specified section of Indian society as
a vehicle of its virulence. It is not like Islamism which wants to destroy
the body of a culture in one fell sweep. It is not subtle like
Christianism which subverts a society surreptitiously. Yet at the same
time, it is a creeping toxemia which corrodes the soul of our Hindu
culture and corrupts our time- honored social systems in slow stages. And
its target is every section of Indian society. What has been its impact on
culture in India? Every educated Indian seems to believe that nothing in
Hindu India, past or present, is to be approved unless recognized and
recommended by an appropriate authority in the West. There is an
all-pervading presence of a positive, if not worshipful, attitude towards
everything in Western society and culture, past as well as present in the
name of progress, reason and science. Nothing from the West is to be
rejected unless it has first been weighed and found wanting by a Western
evaluation.
Swamy Vivekananda foresaw the dangers of Globalization as early as in 1893
when he spoke at the Parliament of World Religions in Chicago. To quote
his soul-stirring words: "Shall India die? Then, from the world all
spirituality will be extinct, all sweet-souled sympathy for religion will
be extinct, all ideality will be extinct ; and in its place will reign the
duality of lust and luxury as the male and female deities, with money as
its priest, fraud, force, and competition its ceremonies, and human soul
its sacrifice. Such a thing can never be". Precisely such a terrible thing
is taking place in India today on account of the inexorable and immutable
process of Globalization.
V Sundaram, IAS, Retd.
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