By: B Shantanu
August 03, 2006
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Post the bombing in a calm
moment, I came across this email, “Dear terrorist…”, it began, “…you
cannot defeat us…we are Mumbai-kers…(our) spirit is very strong and cannot
be harmed…”
Where
did we get this fatalism? Because that is what is – it does take a great
deal of courage and a soul of steel to go back to work the next day after
an attack like this – but that is not what Mumbai-kers have – they
go to work the next day because they have to – there is no moment to pause
and think – about what we should do…how do we prevent this from happening
again?
But the
“luxury of (time and space for) thought” is a thing that few Mumbai-kers
can afford.
And even
those that can will pretend that nothing has happened. Someone I know and
who can afford this luxury said to me, “…we will not be defeated” –
perhaps not in the literal sense of the word.
But
believe me if two hundred of your fellow city dwellers are dead – for no
reason except that they were at the wrong place at the wrong time - and
you still get up the next morning, behave and act is if nothing has
happened, you have already been defeated…
… the
enemy has broken your spirit – the enemy has taken away the tears that
should flow – the enemy has subdued the rage that should boil over – the
enemy has already won over your soul - a soul that feels compelled to go
to work the next day and pretend as if nothing has happened.
This is
the same soul which will go to work the day after India gets “balkanized”
or looses it identity – this is the spirit of defeat and fatalism, of
utter hopeless-ness. This is not Mumbai’s spirit – it is the spirit of a
city that is so wretched and so in despair that it does not know how to
react, that feels so helpless with rage that is prefers to forget and move
on – a city that is in denial – a people that want to forget and – will
forget – until the next time there is an attack…
Where
did we get this spirit?
In a
land of Krishna and Arjuna where arms were borne for a just cause, how did
we sink to this level?
I came
across
this interview of Sir V S Naipaul – where he talks about this…
I feel all of this tells
people that they should be defeated again, it’s good for them to live with
defeat, and that somehow beauty comes out of defeat. I don’t think beauty
comes out of defeat, I think the Indian wretchedness comes out of the
Indian defeat, and this idea of experiencing is utterly wrong. I don’t
think the Sanskrit texts pre the Muslim conquest, dealt in this kind of
negation. I think this negation has come with the years of squalor and
defeat.
Defeatism, denial and helplessness have become the defining Indian traits
and this is the battle that needs to be fought.
Francois
Gautier – at the time of the parliament attack in December 2001 wrote a
piece titled, “The
Kurukshetra war of the 21st century”
The article was written in
the context of enormous pressure that was brought to bear on India to not
to engage in hot pursuit as this would lead to a nuclear war with
Pakistan.
The logic of the pressure
was bizarre - to say the least.
India should avoid a showdown
with Pakistan as Pakistan – if forced into a corner – may use the nuclear
option. Instead of putting pressure on Pakistan to never use nuclear
weapons as first choice, the world community forced India to avoid taking
matters to their logical conclusion – even though India has publicly and
repeatedly maintained its “no first use[1]”
policy on nuclear weapons.
As
Gautier puts it, this was nothing but “nuclear blackmail” by Pakistan –
and it succeeded because we were too weak-willed to call Pakistan’s bluff.
To those
who argue that it would not be possible to accept rational decision-making
from Pakistan in case of war with India, I would only point out how meekly
(and quickly) the Pakistani leadership agreed to side with US in the run
up to the bombings in Afghanistan post Sept-11 – even though this was a
regime which they had fed and nurtured for several years – and even though
public opinion was virulently anti-US as it continues to this day[2]
Francois
suggests that:
“Two factors appear to have
inhibited the Indian courage to face adversity when faced with threats:
the first is Buddhism, which made out of non-violence a rigid creed; and
the second is the Mahatma Gandhi’s equally unbending theorem of
non-violence, which may have precipitated India’s partition.
And this is why maybe, under
the guise of non-violence and peace, so many Indian intellectuals and
politicians have shied away from war since independence, witness Nehru’s
refusal to heed warnings about China’s hostility, which triggered the
humiliation of the Indian army in 1962.”
He then
poses the question whether there is likely to be a nuclear war with
Pakistan:
“But will there be a
nuclear war? Musharraf…is an intelligent man: he knows that if he does
manage to drop one nuclear bomb on Delhi or Bombay, there will no more
Pakistan worth the name,…Islam, who has made of the use of violence a near
religious practice, understands the language of violence: see how it kept
quiet when America showed its muscle after the 11th September
attack, or when the Allies invaded Iraq.
…
If there is a war between
Pakistan and India, whatever the politicians say, it will be a war between
two brothers, for except for their religion, everything unite Indians and
Pakistanis: their colour, ethnic origin, food habits, language... In fact,
some Indian Muslim soldiers might have to shoot on some Pakistani cousins,
or uncles. Will they pull the trigger when their commander says so? Will
not their conscience tell them that it is wrong to shoot on one’s
brothers? Does not that remind you of something? Did not Arjuna face the
same dilemma five thousand years ago in Kurukshetra? Did he not throw his
bow on the ground and tell Krishna: “no I will not fight, because war is
such a horrible thing and I refuse to kill my bothers”.
But what does Krishna tell
him: “not only you are not killing the soul, but merely the material body;
but also sometimes, when all other means have failed and it is
necessary to protect one’s borders, wives, children and culture, war can
become dharma.
And that brings in the final
question: is a war against Pakistan justified? Would it be dharma? Well
you have to decide for yourself: for nearly twenty years Pakistan has
waged a proxy war against India in Punjab, in Kashmir and now more and
more in the North-East; it has killed thousands of innocent people, raped
women, dismembered children, mutilated Indian soldiers in the most
horrible manner... Several Indian Prime Ministers have made one-sided
attempts at peace, without getting reciprocity from Islamabad.
Indeed, a war between
Pakistan and India might be the Kurukshestra of the 21st
century, the ultimate war which will set right fifteen hundred years of
Islamic terror and both redeem the Hindus’ karma of cowardice, as well as
the Muslims’ karma of bloodshed..”
But honestly, do you think it
would ever happen? Not really, because “we Indians are like that only…”
or to couch it in “drawing-room speak” – our spirit is indomitable and
indestructible….really?
The last
one thousand years of history certainly doesn’t suggest so. The reality is
what we have is not indomitable nor indestructible but a scared sprit
hiding under a veneer of nonchalance that cloaks the fears deep inside
it.
When you
dig deeper, it is not the indomitable spirit…what we have today is a
spirit that tolerates injustice, unfairness, indignities….and still keeps
moving on……searching for “moksha”.
Because
no matter what we do, what is bound to happen, will happen and if it is in
our “karma” to die, we will die…why bother about “this life” when the next
one could be so much better?
And this
is the spirit that we need to fight – before we fight any wars against
Pakistan or whoever those “across the border” people are.
B
Shantanu
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