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By: V Sundaram, IAS, Retd.
May 03, 2006
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The "pseudo-secular, Islam-embracing, Christianity-coveting, anti-Hindu"
UPA government in New Delhi can only throw up its hands in despair
whenever any innocent Hindu gets killed in Muslim countries like Pakistan,
Iraq, and Afghanistan.
Now, an Indian engineer K Suryanarayana from Andhra Pradesh has been
beheaded by the Taliban in Afghanistan. When the news of Suryanarayana"s
abduction reached government of India, the government ought to have issued
a warning to the Taliban along the following lines: "We strongly condemn
this act of abduction. It is a blatant violation of human rights. We as a
sovereign nation demand that our innocent citizen who has gone to
Afghanistan to eke out an honourable livelihood should be released
forthwith. Let it be understood that such acts of blatant terrorism and
inhuman cruelty cannot but have their own repercussions in India in a
manner which cannot be foreseen. Don"t dismiss the tolerant non-Muslims of
India as impotent flocks of sheep. Do not view our political civility as a
weakness." Issue of some such statement may not have helped in saving the
life of Suryanarayana. Yet at the same time, it would have at least given
a strong message to the world that the government of India is not neutral
between life and death in regard to the lives of Indian citizens abroad,
particularly those working in a Muslim country.
This is not the first time Indians have been killed by terrorists. In the
first case, in December 2005, Maniappan Raman Kutty, a driver with the
Border Roads Organisation, was kidnapped by the Taliban in Afghanistan,
which threatened to kill him within 48 hours. The State and Central
governments did nothing. E Ahamed (the MP from Kerala), Minister of State
for External Affairs, did nothing in the matter. That driver"s decapitated
body was found by the roadside.
In the second case Sijo Jose, was held as a prisoner by the Americans in
an army jail in Iraq. The government of Kerala appealed for his release
and the Central government intervened. The prisoner was released and
reunited with his family.
In the third case, Naushad, a migrant worker in Saudi Arabia, was
sentenced to lose an eye because in a scuffle he had blinded a Saudi in
one eye. The Islamic law in Saudi Arabia states literally that an eye for
an eye is the punishment for the crime. However, the Chief Minister of
Kerala pleaded for clemency. E Ahamed pleaded for clemency. There were
questions in Parliament. Thus this became an international cause celebrity.
In the fourth case, a few years ago, when a person called Samkutty was
kidnapped by terrorists in Iraq, the government of India quickly
established contacts with the Iraqi government, sent a member of the
Minorities Commission to Iraq, and secured his release.
The Pioneer newspaper said "Many people in Kerala were reported to be
angry that the Central and State governments had failed to save Maniappan
Raman Kutty"s life. His relatives like Anandan and Krishnankutty, who were
Maniappan Raman Kutty"s uncles and ex-servicemen, blamed the State and
Central governments for having failed to save their nephew"s life. They
wondered as to why the State government did not send a Minister to New
Delhi to strive to secure the release of Maniappan Raman Kutty. Many of
the Hindu Congressmen in Kerala who wanted to remain incognito blamed E
Ahmed, Minister of State for External Affairs, for having remained
inactive and silent in respect of Maniappan Raman Kutty whose life could
have been saved if only he had reacted in the same way in which he had
reacted in respect of Samkutty. They recalled how Samkutty, hailing from
neighbouring Mavelikkara, was rescued after a terrorist group abducted him
in Iraq a few years ago. At that time, New Delhi had acted quickly by
establishing contact with the Iraqi government and also sent Minorities
Commission member John Joseph to Iraq to secure Samkutty"s release.
The Union government's persistent efforts paid off, and Samkutty was
brought home safely. In the case of Maniappan Raman Kutty, the Union
government chose to remain in a state of stupor and failed to act fast and
decisively.
In respect of Naushad, several Rajya Sabha Members from Kerala and other
States, demanded immediate intervention by Prime Minister Manmohan Singh
to save an Indian national who was facing the threat of his eye being
gouged out as a punishment under Shariat Law for having injured a Saudi
national in a scuffle."
Now it can be asked as to what is the difference between these cases other
than the fact that the some of them died a gruesome death, while the lives
of three of them were saved. For the "pseudo-secular" government in New
Delhi there is a fundamental, vital and overriding difference arising from
the following Congress thumb rule of politics:
One was a Hindu, Maniappan Raman Kutty, two were Christians Sijo and
Samkutty and one a Muslim, Naushad.
There can be no clearer indication of the valuelessness of a Hindu man's
life. The "pseudo-secular" finding of UPA government is that a
Hindu's
life is without any value. But a Christian man's life, and a Muslim man's
eye, are of overriding value. The "effete" UPA government's attitude
towards the recent murder of Surayanarayana, is eerily reminiscent of the
Saudi Arabian system of blood money. In Saudi Arabia when a person gets
killed or is put to death by another, the perpetrator has to pay blood
money, or compensation, as follows:
* 100,000 riyals if the victim is a Muslim man
* 50,000 riyals if a Muslim woman
* 50,000 riyals if a Christian man
* 25,000 riyals if a Christian woman
* 6,666 riyals if a Hindu man
• 3,333 riyals if a Hindu woman
This hierarchy is based on the Islamic legal definitions of human rights
and is rooted in the Quran and Sharia (Islamic law).
This above framework seems to have been accepted with pseudo-secular gusto
as a policy plank by the de jure Prime Minister flanked and sustained by
the de facto Prime Minister, with a batch of impotent clowns called
Cabinet Ministers and Ministers of State, dancing like dastardly dervishes
around them both, for dealing with not only with all cases of deaths of
Indian citizens abroad caused by Muslim terrorists but also in dealing
with other vital national issues affecting the welfare and destiny of all
the people of India.
In respect of Suryanarayana, being a helpless Hindu, it is not surprising
that none of the Congress MPs from Andhra Pradesh took up the matter with
Manmohan Singh. If he had been a Christian, Dr Y Samuel Rajasekar Reddy
would have taken up the matter with the Pope in Rome and all the
International Christian Organizations for the immediate release of
Suryanarayana. The calculated "pseudo-secular" silence of the Chief
Minister of Andhra Pradesh is despicable and deplorable. If Suryanarayana
had been a Muslim, there would have been riots all over India and all the
Mullahs of India would have met Prime Minister who in turn would have
braced himself into an unnatural posture of combat readiness by
air-dashing E Ahmed, Minister of State for External Affairs, to
Afghanistan for obtaining his immediate release. Indeed the "dastardly
ways of pseudo-secularism" of UPA government are no longer hidden or
mysterious or unknown.
The UPA government in New Delhi gets politically and emotionally
surcharged as a bounden duty arising from the declared national commitment
to the anti-national policy of minority appeasement only in respect of
terrorists" threats or acts affecting the lives of Muslim and Christian
citizens of India working abroad. Lives of "communal", "saffronised",
"obscurantist", "superstitious", "listless" and "helpless" Hindu citizens
of India working abroad are treated as of no consequence. They are viewed
as pseudo secularly contemptible, politically disposable, diplomatically
expendable, socially damnable and culturally consignable - to death and
oblivion. Three cheers for "pseudo-secularism!"
Tail piece:
Government of India's message to all the Hindus of India is clear:
"Convert! Migrate! Or Perish! Omino pseudo- secular men!
V Sundaram, IAS, Retd.
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