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By Dr.
M.K.Ganju (Retired Professor, Nagarjuna University A.P India), Mumbai, India
January 14, 2003
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The Mirage of Hindu-Muslim Unity
Dr. M.K.GanjuThe same sin and folly, which the national leadership committed in the name
of Hindu-Muslim unity in the years before partition, continue to be committed
by national political parties in the name of secularism. The unilateral
attempts to achieve unity before partition made the secularists to give
concession after concession to the Muslims, while the appetite and
aggressiveness of the latter went on increasing. Eventually, the national
leaders agreed to partition to stave off the bloodshed. But neither bloodshed
nor partition was averted nor was Hindu-Muslim unity achieved. Today, the
same mirage is being chased by our politicians, pseudo-secularists, mulla-commie
combine and their fellow travellers, etc. May be the opinions given hereunder
will instill some sense in them and make them recognize the reality.
Rabindranath Tagore:
As reported in an interview to "The Times of India, April 18th, 1924". The
poet said that he had very frankly asked many Mohammedans whether, in the
event of any Mohammedan power invading India, they would stand side by side
with their Hindu neighbor to defend their common land. He could not be
satisfied with the reply he got from them. He said that he could definitely
state that even men like Mr. Mohammed Ali had declared that under no
circumstances was it permissible for any Mohammedan, whatever his country
might be, to stand against any other Mohammedan. (Quoted by A. Ghosh in
"Making of the Muslim psyche" in Devendra Swarup, Politics of conversion,
New Delhi, 1988, p148).
Lala Lajpat Rai:
"I have devoted most of my time during the last six months to the study of
Muslim History and Muslim Law and I am inclined to think that Hindu-Muslim
unity is neither possible not practicable… I do honestly and sincerely
believe in the necessity and desirability of Hindi-Muslim unity. I am also
fully prepared to trust the Muslim leaders, but what about the injunctions of
the Koran and Hadis. The leaders cannot override them". (Ibid, p147).
Sarat Chandra Chatterji (Oct, 1926):
"If we go by the lessons of history we
have to accept that the goal of the Hindu-Muslim unity is a mirage. When
Muslims first entered India, they looted the country, destroyed the temples,
broke the idols, raped the women and heaped innumerable indignities on the
people of this country. Today it appears that such noxious behavior has
entered the bone marrow of Muslims. Unity can be achieved among equals…. I am
of the view that Hindu-Muslim unity, which could not be achieved during the
last thousand years, will not materialize during the ensuing thousand years".
(Ibid p148).
Mrs. Annie Besant (A former Congress
president):
Writing about the aftermath of
Khilafat movement, she said," The inner Muslim feeling of hatred against
'unbelievers' has spring up naked and unashamed…. We have seen, revived, as
guide in practical politics, the old Muslim religion of the sword…. In
thinking of an independent India, the menace of Mohammedan rule has to be
considered. (The future of Indian Politics, p. 301-305)
Mahatma Gandhi (May 29, 1924):
In a rare event of realization of the
reality and temporarily coming out of his amnesia about barbaric behavior of
Muslims towards Hindus, he wrote in Young India (dated May 29, 1924): " My
own experience confirms that the Musalman as a rule is a bully…."
Aurobindo Ghosh (April 18, 1923):
" I am sorry they have made a fetish of Hindu-Muslim unity. It is of no use
ignoring facts; some day the Hindu may have to fight the Muslims and they
must prepare for it…When some one said that there is also the question of
Hindu-Muslim unity which the non-violence school is trying to solve on the
basis of their theory. Sri Aurobindo replied: You can live amicably with a
religion whose principle is toleration. But how is it possible to live with a
religion whose principle is 'I will not tolerate'? You cannot build unity on
such basis. Perhaps the only way of making the Mohammedans harmless is to
make them lose their faith in their religion"(Evening talk with Sri Aurobindo
recorded by A.B.Purani, Second series, Pondicherry, 1974, p48).
Dr. B.R Ambedkar:
"To talk about Hindu-Muslim unity from
a thousand platforms or to give it blazoning headlines is to perpetrate an
illusion whose cloudily structure dissolves itself at the exchange of
brickbats and desecration of tombs and temples….
Nothing I could say can so well show the futility of
Hindu-Muslim unity. Hindu-Muslim unity up to now was at least in sight
although it was like a mirage. Today it is out of sight and also out of mind"
(Pakistan, P186)
Ram Swarup (a very renowned scholar):
"Religious harmony is a desirable
thing. But it takes two to play the game. Unfortunately such a sentiment
holds a low position in Islamic theology". (Quoted by K.S. Lal in Theory
and Practice of Muslim state in India, Aditya Prakashan, Delhi, 1999,
p322).
Shiv Prasad Roy (a very perceptive
Bengali writer):
Writing of Muslim mentality he states:
" Pakistan and Bangladesh are their fixed deposits. Those are Islamic states.
No one else can lay claim on them. India is a joint account. Plunder it as
much as you please" (Dibbyagyen Roy, Kandagyan Chai, Calcutta, 1982).
Fran Gautier (a well known writer):
"This is a profession of faith of a Muslim: 'I certify that there is no God
than Allah, of whom Mohammed is the only prophet', which means in effect:
After and before Mohammed, there is nobody else…'Thus the whole religion of
Islam is based on negation: nobody but us, no other religion but ours'. And
if you disagree, you shall die. This puts a serious limitation to tolerance
and from this strong belief sprang all the horrors of the Muslim invasion of
India."(Arise again, O' India). In other place in the same book he writes: "
The happiest in this matter must be the Muslims themselves. They must be
telling themselves.… What fools these Hindus are, we killed them in millions,
we wrestled the whole nation out of them, we engineered riots against them
and they still defend us." (emphasis added).
Will Durant (one of the most famous
historians):
"Mohammedans conquest of India was
probably the bloodiest story in history."(The story of Civilization,
vol1, New York, 1972).
Snouck Hurgronj, C (a renowned author):
"Islam has never favored democratic
tendencies". (Selected works, G.H.Bousquet and J Schact, eds., Leciden, 1957,
p277)
Curt Van den Hevvel:
"Freedom of religion is a part of
every civilized country. However, what do we do when one of these religions
is antithetical to every thing that Democracy stands for? Islam does not
recognize the right of other religions to exist. Murder of apostates is not
only condoned, but also encouraged by the prophet (Honest Intellectual
Enquiry, USA, 11.8,1977)
Rizwan Salim:
"Their minds filled with venom against
the idol-worshippers of Hindustan, the Muslims destroyed a large number of
ancient Hindu temples. This is a historical fact, mentioned by Muslim
chronicles and others of the time.
"…Islamic invaders from Arabia and Western Asia broke and
burnt everything beautiful they came across the Hindustan. So morally
degenerate were these Muslim sultans that rather than attract Hindu
'infidels' to Islam through force of personal example and exhortation, they
just built a number of mosques at the sites of torn down temples. And
foolishly pretended that they had triumphed over minds and culture of
Hindus…"(The Hindustan Times, New Delhi, 20 Dec 1997)
Jan Knappert:
"Islamic propaganda, funded by the
unlimited means of the Gulf States, is responsible for a plethora of untrue
ideas of Islam. Firstly, that it is a religion of peace. It is not and never
was, witness the endless expansive wars fought by Muslim rulers and raiders.
Even now the majority of conflicts of the world have Islam at their roots:
Sudan, Chechnya, Afghanistan, Sin Kiang, Kashmir, Timor, Azerbaijan, and the
Philippines"(quoted by K.S. Lal, op.cit p302).
Koenraad Elst (A prolific writer):
"More ideologically developed Hindu
thinkers hold that the British role in the development of Muslim separatism
was auxiliary at most, that separatism is an intrinsic feature of Islam (at
least when it is the weaker party, unable to grab the whole territory)….
Pakistan's ideologues too claim that Pakistan came into existence the day
Mohammed Bin Qasim stepped in Sindh…."
Writing about pre-partition days, he writes in another
place: "No Muslim leader is known to have explicitly accepted the prospect of
a purely democratic polity in a united India without any special privileges
for the Muslims" (Gandhi and Godse, A review and A Critique, voice of
India, New Delhi, 2001 p 33-34 p 57)
K.S.Lal (Renowned Historian):
"The Islamic principles of denigrating non-Muslims, of aggression and
violence against them, principles that perpetually incite to riot and rapine,
have boomeranged. However brave face the fundamentalists may try to put up,
the victims of Islam today are by and large Muslims themselves. The prophet
must have known that violence begets violence and repeatedly exhorted Muslims
not to kill one another after his death. He also had premonition that
violence of Islam against non-Muslims will be met with a backlash. There is a
hadis in Sahih Muslim which says that once the Rasul (Prophet) opined that
Islam which began in poverty in Medina would one day return to Medina in
poverty,
"just as a snake crawls back and coils itself into a small
hole, so will Islam be hunted out from everywhere and return to be confined
to Mecca and Medina " (op cit. p 296-297).
Hence, the pursuit of the Hindu-Muslim unity not only
seems futile but counter productive owing to the intransigent spirit
inculcated by Islam. Those who still persist in this direction should
diagnose the causes for the hostile attitude of Muslims. In fact, no one is
born hostile till the up-bringing inculcates in him/her the attitude of
hatred and violence towards others. The time has come when Muslims should
ponder whether beliefs inculcated in them through the doctrines of Kafir,
Jehad, Gazi, Munkir, Mushrik, Jaziyah,
Ganimah, Dhimmi, Dar-al-harb, etc., allow them to live in
peace in a secular democracy along with people of other faiths. Hence, a
suitable change in the conditioning of mind will enable them to live in
harmony with others and this task ought to be taken-up by them on a priority
basis.
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